Cure of Magic




Whoever is affected by sihr should not treat it with sihr, because evil cannot be removed by evil, and kufr cannot be removed by kufr. Evil is removed by good. Hence when the Prophet (PBUH) was asked about al-nushrah (treating sihr with sihr), he said: “This is the work of the Shaytaan.” Nushrah means removing sihr from a person who has been affected by it by using more sihr. But if it is treated by means of the Qur’aan and permissible medicines or good ruqyahs, there is nothing wrong with that, but treating it with sihr is not permitted, as previously stated, because sihr means worshipping the shayaateen (devils). 

The saahir (magician, practitioner of witchcraft) does sihr or learns sihr only after worshipping and serving the shayaateen, and drawing close to them by means of the things that they like. After that, they teach him the means of sihr. But, praise be to Allaah, there is no reason why the person who has been affected by sihr should not be treated by means of reciting Qur’aan

If the person feels he is under a black spell, recite Surah Al Baqarah over a bucket of water(with leaves from a neem tree) & bath with it everyday for 7 consecutive days. This has to be done consecutively without any breaks in between.

If the person feels his/her home is affected, then recite Surah Al Baqarah for 7 consecutive days clearly so that the recitation can be heard in every corner of the home. A stereo playing the recitation of Surah Al Baqarah is also valid, & has the same effect.

Recite Ayat Al Kursi followed by Surah Al Kafiroon, Al Uhud, Al Falaq, Al Nas after every obligatory prayers. One can also recite this before driving a car or travelling, to protect him/her from any harm.

Performing Wodhu before u go to sleep at night.

Recite Ayat Al Kursi every night before u sleep, this also protects u from nightmares.

There are means of protecting oneself against the dangers of witchcraft before it happens, the most important and beneficial of which is protecting oneself by reciting the dhikrs, du’aa’s and prayers for protection that are prescribed in sharee’ah, such as reciting Aayat al-Kursiy after every obligatory prayer, after the dhikrs that are prescribed after the salaam. It may also be recited when going to sleep. Aayat al-Kurisy is the greatest verse in the Holy Qur’aan, in which Allaah says (interpretation of the meaning):

“Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyoom (the Ever Living, the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Kursiy extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great”

One may also recite Qul Huwa Allaahu ahad, Qul ‘Aoodhu bi Rabb il-Falaq and Qul ‘a’oodhu bi Rabb il-naas (i.e., the last three soorahs of the Qur’aan) following every obligatory prayer, and recite these three soorahs three times at the beginning of the day, after Fajr prayer, and at the beginning of the night, after Maghrib

You should also frequently recite du’aa’s seeking refuge in the “perfect words of Allaah from the evil of that which He has created, night and day, when stopping in any place in the city or in the desert, by air or by sea, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever makes a stop then says: ‘A’oodhu bi kalimaat Allaah il-taammati min sharri ma khalaq (I seek refuge in the perfect words of Allaah from the evil of that which He has created),’ nothing will harm him until he moves on from that place.”

Surah Fatihah.
First five verses of Surah Baqarah.
Verse 163 of Surah Baqarah.
Aayatul Kursi.
Last Ruku’ of Surah Baqarah
Verse 18 of Surah Aal-e-Imraan.
Verse 54 of Surah A’raaf.
Last three verses (Verse 116-118) of Surah Mu’minoon.
First ten verses of Surah Saaffaat.
 Last three verses of Surah Hashr.
 Verse 3 of Surah Jinn.
 Surah Ikhlaas.
 Surah Falaq.
 Surah Naas.

All the abovementioned verses/Surahs should be written and tied around the neck of the person who is afflicted by black magic or affected by Jinn.  Furthermore, all the abovementioned should be read on water before sprinkling it over the one afflicted and in the four corners of the house if the house is also affected.

Comments

Post a Comment

Popular posts from this blog

RUQYA FOR CHILDREN

Image
Ruqya consists of words said or written in the form of dua (supplication) or dhikr (remembrance of Allah) for the purpose of protection and cure. It is sometimes accompanied with certain actions such as blowing or wiping over someone to whom it is applied. Our Prophet ﷺ warned against any type of Ruqya which involves shirk (associating partners with Allah). According to Ibn Hajar (RA), there is a consensus amongst the ulama that Ruqya is permissible when it satisfies three conditions: 1. It should be with Allah (SWT) words or using His names and attributes. 2. It should be in the Arabic language or in a language which is understood by the people. 3. One must believe that it does not have an independent power by itself but by Allah (SWT) will. The below chapters of the Qur'an are known from the Sunnah of the Prophet ﷺ to be a means of protection for adults and children alike: Al-Fatihah  - (1: 1-7) Ayat al-Kursi  – (2: 255) Surah Ikhlas  – (112) Surah Falaq  – (113) Suran Nas  – (11
Read more

Origin of Jinn (Demons)

Image
Previously we read about ‘What are Jinn and Demons’. When Jinn are Good Jinn then we simply refer to them as Jinn and Spirits; and when they (Jinn) are bad and evil, then we call them Demons and Devils. But now the question – ‘When were they created?’ Qur’an, Surah Hijr; verse number 26 & 27: “Verily We created man of potter’s clay of dark mud altered. And the Jinn did We create aforetime of a smokeless flame of fire” (Al-Hijr: 26-27). Science tells us that our planet is some million years old. Jinn came into existence before Human was created. That confirms the incidence of Iblees (Lucifer – Our next article Insha’Allah). A few scholars, however, say that Jinn were created only a thousand years before Human. But only Allah knows best. We cannot put forth our personal opinions in such matters. We can only look into Allah’s revelations for guidance. Coming to their Origin: “And the jinn did We create aforetime of essential fire” (al-Hijr: 27) “And the jinn He did create of a smokele
Read more

TA'WEEZ

Image
The word “Ta’weez” is an Urdu representation of the Arabic word “Ta’weedh”, which is often translated as Amulet. The root of this word is “Ya’oodhu” which means to seek protection and refuge. This word is not used specifically by the prophet himself but was used by past scholars. The word used in general by the prophet was “Tameemah” and at other times, he used the name of specific type of Ta’weez being referred to. THE ORIGINS OF TA’WEEZ According to one non-Muslim cultural anthropologist, amulets are among the most common objects unearthed by excavators at archaeological sites. However, some of the oldest Ta’weez excavated date back to the ancient civilisations of Sumeria, Babylonia and Egypt. It is believed that the practise of using Ta’weez was brought about through trading, migration and the influence of one culture over another. This is why although many cultures conflict, their use of Ta’weez are generally similar. The following is a list of things used past and present in a Ta’
Read more