Family Ruqya Diagnosis & Treatment
General ruqya diagnosis for the 4 ailments – sihr, ayn, mass and waswaas. Please scroll down the article to read about treatment, which is basically similar to self treatment.
(BEFORE DOING THE ANY OF THE TREATMENTS THAT ARE MENTIONED BELOW (EXCEPT THE RUQYA), YOU SHOULD CONSULT A MEDICAL PROFESSIONAL OR PHYSICIAN, IF YOU ARE IN ANY DOUBT ABOUT USING THEM, ESPECIALLY THOSE WHO ALREADY HAVE A MEDICAL CONDITION)
What is presented here are diagnosis and treatment notes for the video ‘Practical Self Ruqya Part 3’, which can be viewed here: Practical Self Ruqya Part 3: Family Ruqya
Before doing any ruqya on any family members you must make sure that they are not doing any major sins and that they are willing participants (ie they want the ruqya and have made the intention to accept the ruqya) and they are attentive and beseeching Allah in their heart for the diagnosis or cure. If you don’t do this then the ruqya dua will not be accepted.
THE IMPORTANCE OF THE RUQYA DUA FROM THE PARENTS
Recently, I was informed of a mother treating her adult son with the comprehensive JET treatment. She did it a few times and now he is cured from all spiritual ailments ie sihr, jinn etc.
I believe the results she got were because she was the mother and the dua of a parent is accepted by Allah.
I also remembered my own daughter’s case and using the comprehensive JET treatment to remove all the ayn illness that she was suffering from.
I believe the results she got were because she was the mother and the dua of a parent is accepted by Allah.
I also remembered my own daughter’s case and using the comprehensive JET treatment to remove all the ayn illness that she was suffering from.
If we could just get ALL parents to take up the responsibility of treating their own children whether adult or not, we would see major reductions in the types and number of illnesses out there especially cancer and mental illness.
Here is the hadith…….
Here is the hadith…….
The Prophet (peace and blessings of Allaah be upon him) said: “Three prayers are undoubtedly answered: the prayer of one who is wronged, the prayer of the traveller and the prayer of a parent for his child.” Narrated by Ibn Maajah (3862); classed as saheeh (authentic) by al-Albaani in Silsilat al-Ahaadeeth al-Saheehah (596).
SIGNIFICANT REACTIONS DURING RUQYA DIAGNOSIS
Now, when we say major significant reactions during ruqya diagnosis for sihr or any spiritual illness, we mean a reaction that stands out and which you clearly notice. It does not have to be major in the sense of pain or severity, it just has to be something that you can clearly notice and which was not present before you started the ruqya, such as a mild pain anywhere in your body or a slight headache or a particularly strange itching feeling over a certain part of your body or a mild heat sensation emanating from your hand or foot or seeing static or moving images or bright lights or colourful blobs while your eyes are closed during the ruqya.
In general, there is real NO difference between adults and children in terms of the physical reactions during the reading of ruqya diagnosis. The reason there seems to be a difference between the two, is because children cannot articulate or express themselves appropriately when describing what they feel during ruqya diagnosis. So it is important to ask children direct and specific questions after ruqya diagnosis. Don’t expect them to tell you everything or explain to you exactly how they felt during the ruqya diagnosis. Where it might be sufficient to ask an adult just one question which would then generate a long response: ‘Did you feel anything after establishing your reference point’. The same question to a child would not elicit much information because of their limited life experience and the fact they may not have fully understood the concept and term “significant reaction during ruqya diagnosis”. Therefore, it is important for the raqi to ask the child specific questions after ruqya diagnosis, such as “How did your head feel”, “Did you feel sick”, “Did you get hot” “Did you see anything while your eyes were closed” etc.
The following is brief and general guide to what patients may feel or experience during the actual reading of the ruqya diagnosis itself, for each of the four spiritual illnesses:
SIHR RUQYA DIAGNOSIS:
1. headaches or pain in the body.
2. hot or cold feeling in certain areas of the body or over whole of body.
3. limb movements or severe muscle spasms which means you have sihr with jinn possession.
4. Seeing moving images or bright lights while your eyes are closed during the ruqya diagnosis.
5. Feeling nauseous.
6. Vomiting.
7. Stomach pains.
8. Limb or Joint pains.
9. Tightness of chest.
10. Difficulty in breathing.
11. Feeling sleepy or very tired.
1. headaches or pain in the body.
2. hot or cold feeling in certain areas of the body or over whole of body.
3. limb movements or severe muscle spasms which means you have sihr with jinn possession.
4. Seeing moving images or bright lights while your eyes are closed during the ruqya diagnosis.
5. Feeling nauseous.
6. Vomiting.
7. Stomach pains.
8. Limb or Joint pains.
9. Tightness of chest.
10. Difficulty in breathing.
11. Feeling sleepy or very tired.
AYN RUQYA DIAGNOSIS:
1. While the eyes are closed, your eyelids may flicker and move or blink rapidly. There may be a slight feeling of wanting to open your eyelids.
2. headaches or pain in the body.
3. A hot or cold feeling in certain areas of the body or over whole of body.
4. limb movements or severe muscle spasms which means you have ayn with jinn possession.
5. Seeing moving images or static images of eyes while your eyes are closed during the ruqya diagnosis. You may also see colourful or purple or bluish blobs while eyes are closed.
6. Feeling nauseous.
7. Vomiting.
8. Stomach pains.
9. Limb or Joint pains.
10. Tightness of chest.
11. Difficulty in breathing.
12. Feeling sleepy or very tired.
1. While the eyes are closed, your eyelids may flicker and move or blink rapidly. There may be a slight feeling of wanting to open your eyelids.
2. headaches or pain in the body.
3. A hot or cold feeling in certain areas of the body or over whole of body.
4. limb movements or severe muscle spasms which means you have ayn with jinn possession.
5. Seeing moving images or static images of eyes while your eyes are closed during the ruqya diagnosis. You may also see colourful or purple or bluish blobs while eyes are closed.
6. Feeling nauseous.
7. Vomiting.
8. Stomach pains.
9. Limb or Joint pains.
10. Tightness of chest.
11. Difficulty in breathing.
12. Feeling sleepy or very tired.
JINN POSSESSION RUQYA DIAGNOSIS:
1. headaches or pain in the body.
2. hot or cold feeling in certain areas of the body or over whole of body.
3. limb movements or severe muscle spasms.
4. Seeing moving images while your eyes are closed during the ruqya diagnosis.
5. Feeling nauseous.
6. Vomiting.
7. Stomach pains.
8. Limb or Joint pains.
9. Tightness of chest.
10. Difficulty in breathing.
11. Feeling sleepy or very tired.
1. headaches or pain in the body.
2. hot or cold feeling in certain areas of the body or over whole of body.
3. limb movements or severe muscle spasms.
4. Seeing moving images while your eyes are closed during the ruqya diagnosis.
5. Feeling nauseous.
6. Vomiting.
7. Stomach pains.
8. Limb or Joint pains.
9. Tightness of chest.
10. Difficulty in breathing.
11. Feeling sleepy or very tired.
WASWAAS RUQYA DIAGNOSIS:
1. While the eyes are closed, your eyelids may flicker and move or blink rapidly. There may be a slight feeling of wanting to open your eyelids.
2. headaches or pain in the body.
3. A hot or cold feeling in certain areas of the body or over whole of body.
4. limb movements or severe muscle spasms which means you have waswaas with jinn possession.
5. Feeling nauseous.
6. Vomiting.
7. Stomach pains.
8. Limb or Joint pains.
9. Tightness of chest.
10. Difficulty in breathing.
11. Panic attack.
12. Feeling sleepy or very tired.
1. While the eyes are closed, your eyelids may flicker and move or blink rapidly. There may be a slight feeling of wanting to open your eyelids.
2. headaches or pain in the body.
3. A hot or cold feeling in certain areas of the body or over whole of body.
4. limb movements or severe muscle spasms which means you have waswaas with jinn possession.
5. Feeling nauseous.
6. Vomiting.
7. Stomach pains.
8. Limb or Joint pains.
9. Tightness of chest.
10. Difficulty in breathing.
11. Panic attack.
12. Feeling sleepy or very tired.
Please note that you may not experience any of the above symptoms during your ruqya diagnosis and that is quite normal. The rule here is that if you feel or experience something unusual and which is completely different from your reference point (ie how you felt before starting the ruqya diagnosis or your standard bodily state) then we can say that you have the spiritual illness that you were looking for or trying to diagnose.
You may only experience a slight or mind headache for all 4 spiritual ailments during the ruqya diagnosis. If there was definitely no headache beforehand at your reference point and then you ONLY felt the headache during the ruqya diagnosis itself then we can conclude that you have all 4 spiritual ailments. This is all about thinking well of Allah and asking and beseeching Allah to show us some significant physical reactions during the reading of ruqya diagnosis and if you are truly sincere then Allah will show you and then you will become convinced about your ruqya diagnosis. WE ALL AGREE THAT NO JINN CAN INTERFERE OR NEGATIVELY AFFECT OUR NORMAL DUA TO ALLAH, LIKEWISE NO JINN CAN HIDE OR INTERFERE WITH THE RUQYA RESULTS OF A TRUE NON-SINNING MUSLIM WHO DOES SINCERE RUQYA DIAGNOSIS. This is to do with understanding that Allah is in full control and not jinn. If this wasn’t the case then we can never know if we are cured or clear of jinn possession because the possessing jinn could be hiding from the ruqya effects, which is UTTER NONSENSE AND RUBBISH! HOW CAN JINN HIDE FROM ALLAH! Having said this, we must understand that if a person is a major sinner or doubts Allah will show him anything or he doesn’t really ask or beseech Allah properly from his heart then obviously such a person will not get the results they were hoping for.
We must remember that if a person fufills all the ruqya conditions and gets a negative ruqya result then that is also Allah answering the ruqya dua because we ask Allah to show us if we have a spiritual illness or not.
You may only experience a slight or mind headache for all 4 spiritual ailments during the ruqya diagnosis. If there was definitely no headache beforehand at your reference point and then you ONLY felt the headache during the ruqya diagnosis itself then we can conclude that you have all 4 spiritual ailments. This is all about thinking well of Allah and asking and beseeching Allah to show us some significant physical reactions during the reading of ruqya diagnosis and if you are truly sincere then Allah will show you and then you will become convinced about your ruqya diagnosis. WE ALL AGREE THAT NO JINN CAN INTERFERE OR NEGATIVELY AFFECT OUR NORMAL DUA TO ALLAH, LIKEWISE NO JINN CAN HIDE OR INTERFERE WITH THE RUQYA RESULTS OF A TRUE NON-SINNING MUSLIM WHO DOES SINCERE RUQYA DIAGNOSIS. This is to do with understanding that Allah is in full control and not jinn. If this wasn’t the case then we can never know if we are cured or clear of jinn possession because the possessing jinn could be hiding from the ruqya effects, which is UTTER NONSENSE AND RUBBISH! HOW CAN JINN HIDE FROM ALLAH! Having said this, we must understand that if a person is a major sinner or doubts Allah will show him anything or he doesn’t really ask or beseech Allah properly from his heart then obviously such a person will not get the results they were hoping for.
We must remember that if a person fufills all the ruqya conditions and gets a negative ruqya result then that is also Allah answering the ruqya dua because we ask Allah to show us if we have a spiritual illness or not.
DIAGNOSIS FOR SIHR
Intention – You are looking for sihr which the child or family member is being affected by. (Intentions are in your heart and you don’t say them out loud)
(You do not have to prepare and use the ruqya diagnostic water and can go straight to reading the ruqya diagnosis, if you wish).
Prepare the water in a different room to the person, you don’t want them to react at this time. Do not use zam zam water for diagnosis. (Label bottle – sihr diagnosis)
Recite the following over a small water bottle, remove lid first.
Surat al Fatihah – once
Ayat al kursi – once
Last 2 Ayahs of Baqarah – once
Surah Ikhaas- once
Surah Falaq – once and repeat the fourth Ayah an odd number of times, then finish reciting the Surah.
Blow in the water bottle (it’s best not to spit into it when doing ruqya for someone else).
Close and shake the bottle.
Before you give the water you get the person to relax and ask them how they are feeling.
Establish a good reference point.
Step back and take a look at the person.
Make notes.
This will be the reference point ie how the patient is actually feeling before the ruqya diagnosis starts.
Give him or her the water to drink, three sips.
Pour some water into their hands to wipe over their hands.
Then again some more water in their hands to pass over the face.
Wait for a few minutes.
Ask them if they feel anything.
Make note of it.
The next diagnosis ruqya for sihr takes about 20 – 30 minutes.
Explain to the family member what you are going to do.
Ask them to raise their hand if they feel a strong reaction i.e strong pain, want to vomit or about to faint.
You can stop once you have a significant result.
No need to carry on.
Ask the family member to close their eyes during the ruqya.
Say Bismillah
then say for 1 – 3 minutes
la hawla wa la quwwata illa billa
to remind you that all of what you are doing has nothing to do with you, it is only Allah who cures. There is no power or strength except with Allah.
Now recite…
Surat al Fatihah – 7 times
Ayat al Kursi -7 times
Last 2 Ayahs of Baqarah – 7 times
Surah Ikhlaas – 7 times
Surah Falaq – 1 time. When you come to the fourth Ayah you repeat for 5 -10 minutes.
During the reciting you blow lightly on their body and hands but not the face, so not to cause interference of the reference point.
If the person gets a significant reaction during the diagnosis ie a clear difference between the reference point and how the patient felt during the ruqya diagnosis itself, then there is no need to continue with the ruqya recitation.
Step back and take a look at them at their reference point and make notes of any reactions.
DIAGNOSIS FOR AYN (EVIL EYE)
Intention – You are looking for any ayn which the child or family member is being affected by. (Intentions are in your heart and you don’t say them out loud)
Prepare the water in a different room to the person, you don’t want them to react at this time. Do not use zam zam water for diagnosis. (Label bottle – ayn diagnosis)
Recite the following over a small water bottle, remove lid first.
Surat al Fatihah – once
Ayat al kursi – once
Last 2 Ayahs of Baqarah – once
Surah Ikhaas- once
Surah Falaq – once and repeat the last Ayah an odd number of times.
Blow in the water bottle (it’s best not to spit into it when doing ruqya for someone else).
Close and shake the bottle.
Before you give the water you get the person to relax and ask them how they are feeling.
Establish a good reference point.
Step back and take a look at the person.
Make notes.
This will be the reference point.
Give him or her the water to drink, three sips.
Pour some water into their hands to wipe over their hands.
Then again some more water in their hands to pass over their face.
You want to be looking at the eyes of the person.
Go down to their eye level, be close to them.
Wait for a few minutes.
Ask them if they feel anything.
Make note of it.
The next diagnosis ruqya for ayn takes about 20 – 30 minutes.
Explain to the family member what you are going to do.
Ask them to raise their hand if they feel a strong reaction i.e strong pain, want to vomit or about to faint.
You can stop once you have a significant result.
No need to carry on.
Ask the family member to close their eyes during the ruqya.
Say Bismillah
then say for 1 – 3 minutes
la hawla wa la quwwata illa billa
to remind you that all of what you are doing has nothing to do with you, it is only Allah who cures. There is no power or strength except with Allah.
Now recite…
Surat al Fatihah – 7 times
Ayat al kursi -7 times
Last 2 Ayahs of Baqarah – 7 times
Surah Ikhlaas – 7 times
Surah Falaq – 1 time. When you come to the last Ayah you repeat for 5 -10 minutes.
During the reciting you blow lightly on their body and hands but not the face, so not to cause interference of the reference point.
If the person gets a significant reaction during the diagnosis then there is no need to continue with the ruqya recitation.
Step back and take a look at their eyes and at their reference point and make notes of any reactions.
DIAGNOSIS FOR JINN POSSESSION (MASS)
Intention – You are looking for any Jinn which the child or family member is being affected by. (Intentions are in your heart and you don’t say them out loud)
Prepare the water in a different room to the person, you don’t want them to react at this time. Do not use zam zam water for diagnosis. (Label bottle – Jinn possession diagnosis)
Recite the following over a small water bottle, remove lid first.
Surat al Fatihah – once
Ayat al kursi – once
Last 2 Ayahs of Baqarah – once
Surah Ikhaas- once
Surah Naas – once and repeat the last Ayah an odd number of times.
Blow in the water bottle (it’s best not to spit into it when doing ruqya for someone else).
Close and shake the bottle.
Before you give the water you get the person to relax and ask them how they are feeling.
Establish a good reference point.
Step back and take a look at the person.
Make notes.
This will be the reference point.
Give him or her the water to drink, three sips.
Pour some water into their hands to wipe over their hands.
Then again some more water in their hands to pass over their face.
Wait for a few minutes.
Ask them if they feel anything.
Make note of it.
The next diagnosis ruqya for mass (Jinn possession) takes about 20 – 30 minutes.
Explain to the family member what you are going to do.
Ask them to raise their hand if they feel a strong reaction i.e strong pain, want to vomit or about to faint.
You can stop once you have a significant result.
No need to carry on.
Ask the family member to close their eyes during the ruqya.
Say Bismillah
then say for 1 – 3 minutes
la hawla wa la quwwata illa billa
to remind you that all of what you are doing has nothing to do with you, it is only Allah who cures. There is no power or strength except with Allah.
Now recite…
Surat al Fatihah – 7 times
Ayat al kursi -7 times
Last 2 Ayahs of Baqarah – 7 times
Surah Ikhlaas – 7 times
Surah Naas – 1 time. When you come to the last Ayah you repeat for 5-10 minutes.
During the reciting you blow lightly on their body and hands but not the face, so not to cause interference of the reference point.
If the person gets a significant reaction during the diagnosis then there is no need to continue with the ruqya recitation.
Step back and take a look at them at their reference point and make notes of any reactions.
DIAGNOSIS FOR WASWAAS CONDITIONING (SEVERE INGRAINED WASWAAS OR PSYCHOLOGICAL CONDITIONING)
Intention – You are looking for psychological conditioning or waswaas which the child or family member is being affected by.
(Intentions are in your heart and you don’t say them out loud)
If the person has already reacted to Jinn possession there is no need to do this diagnosis.
Prepare the water in a different room to the person, you don’t want them to react at this time. Do not use zam zam water for diagnosis. (Label bottle – waswaas diagnosis)
Recite the following over a small water bottle, remove lid first.
Surat al Fatihah – once
Ayat al kursi – once
Last 2 Ayahs of Baqarah – once
Surah Ikhlaas – once
Surah Naas – once and repeat the fourth and fifth Ayahs an odd number of times each.
Blow in the water bottle (it’s best not to spit into it when doing ruqya for someone else).
Close and shake the bottle.
Before you give the water you get the person to relax and ask them how they are feeling.
Establish a good reference point.
Step back and take a look at the person.
Make notes.
This will be the reference point.
Give him or her the water to drink, three sips.
Pour some water into their hands to wipe over their hands.
Then again some more water in their hands to pass over their face.
You want to be looking at the eyes of the person.
Go down to their eye level, be close to them.
Wait for a few minutes.
Ask them if they feel anything.
Make note of it.
The next diagnosis ruqya for waswaas takes about 20 – 30 minutes.
Explain to the family member what you are going to do.
Ask them to raise their hand if they feel a strong reaction i.e strong pain, want to vomit or about to faint.
You can stop once you have a significant result.
No need to carry on.
Ask the family member to close their eyes during the ruqya.
Say Bismillah
then say for 1 – 3 minutes
la hawla wa la quwwata illa billa
to remind you that all of what you are doing has nothing to do with you, it is only Allah who cures. There is no power or strength except with Allah.
Now recite..
Surat al Fatihah – 7 times
Ayat al kursi -7 times
Last 2 Ayahs of Baqarah – 7 times
Surah Ikhlaas – 7 times
Surah Naas – 1 time. When you come to the fourth and fifth Ayahs you repeat each for 5-10 minutes.
During the reciting you blow lightly on their body and hands but not the face, so not to cause interference of the reference point.
If the person gets a significant reaction during the diagnosis then there is no need to continue with the ruqya recitation.
Step back and take a look at their eyes and at their reference point and make notes of any reactions.
Watch the video ‘Practical Family Ruqya – Diagnosis’ on our Ruqya Support dailymotion channel
The Practical Family Ruqya video is a follow up of this video Practical Self Ruqya by Saeed Abdullah
FAMILY RUQYA TREATMENT
For ruqya treatment on family members, please use this article below ‘why are you doing self ruqya’. The intentions stay the same but now you are reciting on others.
For RUQYA TREATMENT you should read the following Surahs and sections of the Quran with the relevant treatment intentions mentioned in the above article:
1. Surat al Fatiha – 7 times.
2. Ayat al Kursi – 7 times.
3. Last 2 Ayahs of Baqarah – 7 times.
4. Surah Ikhlaas – 7 times.
5 Surah Falaq and Naas as a pair – 7 times.
2. Ayat al Kursi – 7 times.
3. Last 2 Ayahs of Baqarah – 7 times.
4. Surah Ikhlaas – 7 times.
5 Surah Falaq and Naas as a pair – 7 times.
The above recitation should take you about 20 to 30 minutes to complete.
This should be done two or three times a day on the patient.
For other forms of treatment that need to be done then please read the article below on self treatment and obviously just apply those same treatments to your family.
For children or those who have other illnesses then before you do any of the other treatments, you should seek professional medical advice. Remember ruqya is just a dua and you don’t need to worry about the Quran harming someone because it can’t as it was sent down as a cure.
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