Self Ruqya Diagnosis Notes

I have put these notes together to help Muslims do ruqya diagnosis on themselves. These notes should be used along with Practical Self Ruqya PART 7.1 to PART 7.6 (a series of 6 very short videos) or my longer video Practical Self Ruqya PART 1, although these notes can be used independently and without any reference to the videos. 

Having said that, the videos do demonstrate diagnosis and discuss the possible physical symptoms that you may experience during the diagnosis. Therefore, if you really want to understand the topic then you should watch the videos, especially Practical Self Ruqya PART 7, where each video only lasts about 3 to 6 minutes. If you want to understand the topic even further then please watch PART 1. 

During actual ruqya diagnosis, we are really asking Allah, through our intention and reading, to show us a significant sign via physical symptoms that the patient has a spiritual ailment, like sihr. We want Allah to show us physical signs so that we become convinced that we have a spiritual ailment. If a person is truly beseeching Allah in their heart and they are not major sinners, then Allah will answer them and show them something significant and apparent, and they will have no doubt that they have a spiritual illness. 

From our experience, there is no need to memorize a long list of physical symptoms. If you got a spiritual illness then you will definitely feel unusual physical symptoms that immediately stop or severly reduce as soon as the ruqya diagnosis ends.

You just need to ask Allah to show you a significant sign so that you can be clear and convinced in your heart that you either have sihr or not. If you don’t have sihr then your body shouldn’t react to sihr ruqya diagnosis.

Sihr Diagnosis:

This ruqya diagnosis procedure below uses ruqya water to help intensify the effects of the ruqya diagnosis. However, you don’t have to use ruqya water and can just read ruqya diagnosis on yourself for 20 to 30 minutes (please try and do 30mins). If you just want to read ruqya diagnosis without ruqya water then please follow steps: 1, 3, 4, 5 & 13 below.

1) Make sincere tawbah to Allah and make sure that you are following Islam correctly and doing everything that Allah wants you to do and you are obviously not doing any major sins. Remember, ruqya is not like taking antibiotics. Antibiotics work for everyone but ruqya only works for the pious Muslims who aren’t doing major sins.

Secondly, you should sincerely beseech Allah to show you if you have sihr and you must not ask Allah half heartedly. If you don’t sincerely beseech and truly ask Allah then he won’t manifest the signs of sihr affliction. You shouldn’t be doing diagnosis ruqya just to please someone else or to keep a nagging spouse happy. Your intention to do ruqya diagnosis is to find out if you have sihr and if you have got it then to seek the cure from Allah so that you can return to worshipping Allah properly again without sihr. If you find out that you don’t have sihr then you obviously thank Allah.

2) Label 4 bottles of water or 4 glasses of water (at room temperature) with ‘sihr, ayn, mass & waswaas’

3) Sit down comfortably in a chair or lie down completely flat on a bed using no pillows or blankets. Relax your body and establish your reference point. Relax and close your eyes and feel your body completely. You are not doing any ruqya on yourself at the moment so make a note of any feelings or problems e.g twitching of eye, stomach pain or headache….etc. If you have a list of problems prior to diagnosis ruqya then note down these issues. You must ignore these problems, issues or symptoms you have noted down because these things are naturally there and are not a result of any ruqya you did. This state of your body which you have just identified is your normal state or reference point, which is going to be used as a standard or control to compare yourself with. We only really know if you have sihr by making a comparison between your normal standard state and your state during the ruqya itself. WE NEVER BASE DIAGNOSIS ON JUST THE SYMPTOMS OUTSIDE OF RUQYA.

(We must point out here that ONLY the spiritual ailments produce physical reactions in the patient’s body during ruqya, hence the importance of establishing your standard reference point or state for comparison purposes. The physical ailments like cancer and diabetes do not cause any physical reactions or symptoms during ruqya)

4) Make dua to Allaah (subhanahu wa ta ala) to show you if you have sihr affliction. Connect with your Lord. Make some serious and sincere dua.

5) Take the bottle or glass you labelled ‘sihr’, (unless you are doing the diagnosis without ruqya water ie then you don’t need to take or label a bottle or glass of water). Make the intention to check or diagnose yourself for sihr. The intention is VERY important. ‘Actions are by intentions’ as the Nabi (salalahu alayhi wasallam) said. So you are looking to diagnose any sihr that you have i.e you ask Allah to show us and attack with ruqya any sihr in or on your body. Basically, we are asking Allah to show us significant physical reactions during the reading of ruqya diagnosis so that we can become convinced that we have sihr. If we don’t have sihr then obviously we will not physical react to the sihr diagnosis ruqya.

6) Read Surah Falaq with the above intention into the water in bottle or glass. When you get to ayah 4 – (Wa min sharrin-naffaa-thaati fil ‘uqad) read an odd number of times 5, 7 or 11. It is better to read more than 10. This particular ayah is to do with sihr.

7) After 11 times end the Surah by reading the last ayah. All this reading was done with the intention of asking Allah to show you if you have sihr.

8) After reading the ruqya, blow into the bottle 3 times. (There are 3 types of blowing pertaining to ruqya: just blow air, blow air & spittle and just spittle without blowing air. Please do all three types into the bottle or glass of water).
If you don’t want to spit in the bottle then at least do a partial blow & spittle three times.

9) Close the lid shake and then drink three gulps of this sihr diagnosis water (you may get a reaction whilst preparing the water or reading on the water so please take a note of how you feel)

10) Take some of this sihr diagnosis water into the palm of your hand and then put and rub some of this water on your arms, hands and face.

11) Then let the water evaporate and allow your body to dry. If after 2 minutes you are still wet, then dry yourself with tissues as we don’t want any wetness to cause interference while doing the actual ruqya diagnosis.

12) Now, note down another reference point. How are you feeling now? Any changes? Headache, laughing, crying, stomach pain, twitching, muscle spasms etc….Basically, are you feeling any SIGNIFICANT reaction after the reference point? This could be any reaction as the list of reactions is exhaustive. SO MAKE A COMPARISON BETWEEN HOW YOU FEEL NOW AFTER USING THE WATER AND BEFORE YOU ACTUALLY STARTED THE PROCEDURE. It is extremely rare to feel a major reaction or major physical symptoms with just the ruqya water alone but If you do feel something very significant then we can say that you have sihr. However, most people will not feel anything at all! And even if you do feel something, I would still strongly recommend that you continue with the next stage so that you experience major physical symptoms. We want you to be completely convinced that you have sihr.

Now, when we say major significant reactions during ruqya diagnosis for sihr or any spiritual illness, we mean a reaction that stands out and which you clearly notice. It does not have to be major in the sense of pain or severity, it just has to be something that you can clearly notice and which was not present before you started the ruqya, such as a mild pain anywhere in your body or a slight headache or a particularly strange itching feeling over a certain part of your body or a mild heat sensation emanating from your hand or foot or seeing static or moving images or bright lights or colourful blobs while your eyes are closed during the ruqya.

13) Now sit down comfortably or lie down completely flat on a bed using no pillows or blankets, and START to read the sihr diagnosis ruqya again using Surah Falaq, ayah 4 and with the same intention in point 5 above, just as you did when you prepared the sihr diagnosis water. CONTINUE Reading the diagnosis ruqya with Surah Falaq, ayah 4  (Wa min sharrin-naffaa-thaati fil ‘uqad) for about 10-15 mins….the more the better (if you are doing the ruqya diagnosis without ruqya water then please read the ruqya diagnosis for 20 to 30mins). You should carry on reading the ruqya diagnosis until you become completely convinced and satisfied with the physical reactions during the ruqya diagnosis itself. If you get a clear reaction in the first few minutes of reading (that is any significant reaction when compared to your original reference point) then we can say that you have got sihr. If you don’t feel anything then I recommend that you do the diagnosis twice a day for 5 to 7 days. If you still don’t get any reactions after 5 or 7 days then we can say that you are clear from sihr. PLEASE NOTE THAT THERE ARE 2 REASONS THAT STOP DIAGNOSIS WORKING: SINS AND INSINCERITY IN BESEECHING ALLAH. So please make sure you are not doing sins and that you sincerely beseech and ask Allah from the bottom of your heart to help you diagnose yourself.

The reason you need to do the diagnosis for 5 or 7 days is because many muslims haven’t ever done self ruqya diagnosis on themselves and since it is a novel experience, they might not be aware of what to expect or they may overlook something significant. But after 5 or 7 days they would have had enough experience of self ruqya diagnosis and its effects on their body and they will be able to say that they did or didn’t feel anything during the sihr diagnosis. It is all to do with experience!

14) You may report back to me your results if you are still confused or if you need more advice: spellcure@gmail.com

15) Do the same diagnosis steps for:

* Ayn.
* Mass (Jinn possession)
* Waswaas conditioning.

To check for ayn, Jinn possession (mass) and waswaas, do and use the exact above steps as the sihr diagnosis but now use the following ayahs instead of ayah 4 of Surah Falaq:

A. For ayn use ayah 5 of Surah Falaq.

B. For mass (jinn possession) use ayah 6 of Surah Nass.

C. For waswaas type 2 conditioning use ayahs 4 and 5 of Surah Nass. Read each ayah an equal amount of time.

Obviously, remember that the intention will not be for sihr as you would have completed sihr diagnosis.

16) A GENERAL GUIDE TO RUQYA DIAGNOSIS SYMPTOMS OR REACTIONS

The following is brief and general guide to what patients may feel or experience during the actual reading of the ruqya diagnosis itself, for each of the four spiritual illnesses:

SIHR RUQYA DIAGNOSIS:

1. headaches or pain in the body.
2. hot or cold feeling in certain areas of the body or over whole of body.
3. limb movements or severe muscle spasms which means you have sihr with jinn possession.
4. Seeing moving images or bright lights while your eyes are closed during the ruqya diagnosis.
5. Feeling nauseous.
6. Vomiting.
7. Stomach pains.
8. Limb or Joint pains.
9. Tightness of chest.
10. Difficulty in breathing.
11. Feeling sleepy or very tired.

AYN RUQYA DIAGNOSIS:

1. While the eyes are closed, your eyelids may flicker and move or blink rapidly. There may be a slight feeling of wanting to open your eyelids.
2. headaches or pain in the body.
3. A hot or cold feeling in certain areas of the body or over whole of body.
4. limb movements or severe muscle spasms which means you have ayn with jinn possession.
5. Seeing moving images or static images of eyes while your eyes are closed during the ruqya diagnosis. You may also see colourful or purple or bluish blobs while eyes are closed.
6. Feeling nauseous.
7. Vomiting.
8. Stomach pains.
9. Limb or Joint pains.
10. Tightness of chest.
11. Difficulty in breathing.
12. Feeling sleepy or very tired.

JINN POSSESSION RUQYA DIAGNOSIS:

1. headaches or pain in the body.
2. hot or cold feeling in certain areas of the body or over whole of body.
3. limb movements or severe muscle spasms.
4. Seeing moving images while your eyes are closed during the ruqya diagnosis.
5. Feeling nauseous.
6. Vomiting.
7. Stomach pains.
8. Limb or Joint pains.
9. Tightness of chest.
10. Difficulty in breathing.
11. Feeling sleepy or very tired.

WASWAAS RUQYA DIAGNOSIS:

1. While the eyes are closed, your eyelids may flicker and move or blink rapidly. There may be a slight feeling of wanting to open your eyelids.
2. headaches or pain in the body.
3. A hot or cold feeling in certain areas of the body or over whole of body.
4. limb movements or severe muscle spasms which means you have waswaas with jinn possession.
5. Feeling nauseous.
6. Vomiting.
7. Stomach pains.
8. Limb or Joint pains.
9. Tightness of chest.
10. Difficulty in breathing.
11. Panic attack.
12. Feeling sleepy or very tired.

Please note that you may not experience any of the above symptoms during your ruqya diagnosis and that is quite normal. The rule here is that if you feel or experience something unusual and which is completely different from your reference point (ie how you felt before starting the ruqya diagnosis or your standard bodily state) then we can say that you have the spiritual illness that you were looking for or trying to diagnose.

You may only experience a slight or mind headache for all 4 spiritual ailments during the ruqya diagnosis. If there was definitely no headache beforehand at your reference point and then you ONLY felt the headache during the ruqya diagnosis itself then we can conclude that you have all 4 spiritual ailments. This is all about thinking well of Allah and asking and beseeching Allah to show us some significant physical reactions during the reading of ruqya diagnosis and if you are truly sincere then Allah will show you and then you will become convinced about your ruqya diagnosis. 

WE ALL AGREE THAT NO JINN CAN INTERFERE OR NEGATIVELY AFFECT OUR NORMAL DUA TO ALLAH, LIKEWISE NO JINN CAN HIDE OR INTERFERE WITH THE RUQYA RESULTS OF A TRUE NON-SINNING MUSLIM WHO DOES SINCERE RUQYA DIAGNOSIS. This is to do with understanding that Allah is in full control and not jinn. If this wasn’t the case then we can never know if we are cured or clear of jinn possession because the possessing jinn could be hiding from the ruqya effects, which is UTTER NONSENSE AND RUBBISH! HOW CAN JINN HIDE FROM ALLAH! Having said this, we must understand that if a person is a major sinner or doubts Allah will show him anything or he doesn’t really ask or beseech Allah properly from his heart then obviously such a person will not get the results they were hoping for.

We must remember that if a person fufills all the ruqya conditions and gets a negative ruqya result then that is also Allah answering the ruqya dua because we ask Allah to show us if we have a spiritual illness or not.

17) SPECIFIC RUQYA DIAGNOSIS

For specific ruqya diagnosis, you just need to change the intention so if you want to see if you have the sihr of divorce then you just follow the above steps and change the intention from general sihr to sihr of divorce: ‘O Allah show me if I have sihr of divorce’, obviously using the same ayah number 4 of surah falaq.

You don’t have to use ruqya water to do this diagnosis. In fact, you don’t have to use ruqya water for general diagnosis as well but if you don’t then you need to read the ruqya for longer, say around 30 minutes or until you get a good reaction.