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Whoever is affected by sihr should not treat it with sihr, because evil cannot be removed by evil, and kufr cannot be removed by kufr. Evil is removed by good. Hence when the Prophet (PBUH) was asked about al-nushrah (treating sihr with sihr), he said: “This is the work of the Shaytaan.” Nushrah means removing sihr from a person who has been affected by it by using more sihr. But if it is treated by means of the Qur’aan and permissible medicines or good ruqyahs, there is nothing wrong with that, but treating it with sihr is not permitted, as previously stated, because sihr means worshipping the shayaateen (devils).  The saahir (magician, practitioner of witchcraft) does sihr or learns sihr only after worshipping and serving the shayaateen, and drawing close to them by means of the things that they like. After that, they teach him the means of sihr. But, praise be to Allaah, there is no reason why the person who has been affected by sihr should not be treated by means of reciting Qur’aa

Hairs of Head:  The handful of hairs of the victim is taken and after certain practices, is buried and the victim gets lunatic as a result. Sand of foot:  The sand, on which the victim has walked, is treated and then buried or tided in river. Nails of Hand and Feet:  These are taken to make one your slave and subservient. Burying of Puppet:   This is to done to make an enemy suffer to extreme – its puppet is made through sand, his word cloth and cotton and then needles are punctured in and as a result the person immediately starts to feel tremendous pain and no doctor can cure or diagnose that. Owl’s blood:  This too is used to write some Mephistophelean omens. The blood of this impure animal is used to make an enemy lunatic and destroyed. Magic is also done on its bones and eyes for certain other purposes. Saliva and Semen:  Magic is also done on saliva and semen. This is to make a male impotent and he avoids his wife. Used cloth:  Any one who is to be victimized; a worn cloth of that

Practice and learning magic is forbidden in Islam. The Holy Prophet (PBUH) said:  “The punishment of the magician is to strike him with the sword (i.e, execute him)”  When Hafsah Umm al-Mu’mineen found out that a slave woman of hers was dealing with sihr, she killed her. Islam says,  Sihr is a serious crime and is one of the kinds of kufr. The word “sihr” has been mentioned almost 60 times in the Quran, explaining how the non-believers attributed the miracles of Allah’s prophets with black magic. These verses have been stated to clear that Allah’s messengers can never be like the worldly magicians. The existence of magic can not be denied and even Hazrat Muhammad (PBUH) was affected in a way that often thoughts turned up that I have done this work etc though it was not. A Jew by the name of Labid ibn Asim who outwardly posed to be a believer (munafiq) carried out black magic on the Messenger of Allah (pbuh). He took the hair of the Messenger of Allah (pbuh) and made eleven knots and pl

The experts of gramary say that Chaldean practice is one of the toughest most practices and one has to work a lot more than harder to get it. But the net result is that one, who gets hold on it, is able to do such things which are beyond human wisdom and this is done through gaining control over all the spirits. Those patients,who are never cured by the doctors, are cured within minutes. But no doubt, this type is forbidden in Islam. The second of gamary is comparatively easier than the first; and this is practiced in India excessively. In such type, calling out and sacrificing things for various gods like bhuwani, chumari, luuna, bheron and misc others. Also by lighting essences, and applying fragrances on their places, they are called upon and then controlled. This too is forbidden. The third type is to control the spirit of any robust person by reciting non-islamic words and they are then forced to work as slaves. This too is not allowed. In the fourth type, the quotidian life of an

Magic is proved by the Holy Qur’an and Hadith. But, the Holy Qur’an has strongly condemned both the magicians and the so-called witch doctors and all those babas (quacks) who claim to heal the disease with their unfounded methods. And needless to say, Hadith also prove this beyond any doubt. Different Islamic scholars and witch doctors have identified different symptoms of magic and witchcraft. These symptoms bear striking resemblance to that of psychological diseases. This topic has been discussed at great length in the subsequent chapters, which are based on the symptoms and various psychological disorders and treatment available. These chapters also recount the experience of some patients, who were referred to me after trying witch doctors and are now leading a normal and healthy life. Comparative study of black magic and psychotic diseases My book ‘Mental Health’ presents a detailed study of psychological diseases. Here, I would like to discuss different types and effects of black